Building
the right foundation part 5
Acts 2:14-41
But
Peter, standing with the eleven, lifted up his voice and addressed
them: “Men of Judea and all who dwell in Jerusalem, let this be
known to you, and give ear to my words. For these people are not
drunk, as you suppose, since it is only the third hour of the day.
But this is what was uttered through the prophet Joel:
“‘And
in the last days it shall be, God declares, that I will pour out my
Spirit on all flesh, and your sons and your daughters shall prophesy,
and your young men shall see visions, and your old men shall dream
dreams; even on my male servants and female servants in those days I
will pour out my Spirit, and they shall prophesy.
And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapour of smoke; the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day.
And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.”
And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapour of smoke; the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day.
And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.”
“Men of Israel,
hear these words: Jesus of Nazareth, a man attested to you by God
with mighty works and wonders and signs that God did through him in
your midst, as you yourselves know this Jesus, delivered up according
to the definite plan and foreknowledge of God, you crucified and
killed by the hands of lawless men. God raised him up, loosing the
pangs of death, because it was not possible for him to be held by it.
For David says concerning him,
“‘I
saw the Lord always before me, for he is at my right hand that I may
not be shaken; therefore my heart was glad, and my tongue rejoiced;
my flesh also will dwell in hope. For you will not abandon my soul to
Hades, or let your Holy One see corruption. You have made known to me
the paths of life; you will make me full of gladness with your
presence.’
“Brothers, I
may say to you with confidence about the patriarch David that he both
died and was buried, and his tomb is with us to this day. Being
therefore a prophet, and knowing that God had sworn with an oath to
him that he would set one of his descendants on his throne, he
foresaw and spoke about the resurrection of the Christ, that he was
not abandoned to Hades, nor did his flesh see corruption. This Jesus
God raised up, and of that we all are witnesses. Being therefore
exalted at the right hand of God, and having received from the Father
the promise of the Holy Spirit, he has poured out this that you
yourselves are seeing and hearing. For David did not ascend into the
heavens, but he himself says,
Let all the house
of Israel therefore know for certain that God has made him both Lord
and Christ, this Jesus whom you crucified.”
Now when they
heard this they were cut to the heart, and said to Peter and the rest
of the apostles, “Brothers, what shall we do?” And Peter said to
them, “Repent and be baptised every one of you in the name of Jesus
Christ for the forgiveness of your sins, and you will receive the
gift of the Holy Spirit.
For the promise
is for you and for your children and for all who are far off,
everyone whom the Lord our God calls to himself.” And with many
other words he bore witness and continued to exhort them, saying,
“Save yourselves from this crooked generation.” So those who
received his word were baptised, and there were added that day about
three thousand souls.
If
I were asked to put a title to Peter's sermon I might just entitle
it: “Truly Understanding Pentecost.” The sermon seems to be Peter
preaching off the cuff in many respects. After all when did he
prepare? He seems to have been able to explain what was going on from
his former understanding. It is often thought that Peter was some
sort of blundering buffoon when he was with Jesus, he often opened
his mouth only to put his foot in it! But on this occasion he was
thoroughly capable of clearly and accurately explaining what was
going on. As we consider this most amazing sermon we can see that it
was:
- Biblical.
- Powerful.
- Effective.
We
will look at these points in turn and hopefully be inspired to want
such preaching in our church. The whole point of us considering our
“Building the right foundation” series is that we go back to the
beginning of the New Testament church and discover how we ought to
operate as the church here in east Cornwall. The weekly sermon ought
to be instructive and powerful and having great effect upon all who
hear it. It is a sad thing when we hear of boring or pointless
sermons that have to be endured. Peter's congregation on that day had
been amazed at the events, they were perplexed and confused and
asking questions about these strange happenings were all about;
therefore the disciple who fully understood had a responsibility to
tell all who were interested. Peter stood up as their spokesman and
on their behalf explained what was happening. It is clear that the
others who had been recipients of God's gift on that day were fully
supportive of what Peter was declaring. I am sure that they were in
their spirits praying for and urging him on as he clearly explained
or preached the truth. The result of this sermon of Peter's was that
those who were confused at it's beginning by it's conclusion were
fully informed and also blessed of God. We should always have this
as our aim for all sermons preacher from our pulpit. A sermon is
purely an explanation of God and His purpose for all situations of
life. To be preached is a most positive thing and is not a
dictatorial diatribe as many believe it to be. It is also more than a
homily which suggests a moralistic thought for the day. The sermon is
the food and drink that we all need for us to be able to survive the
week ahead therefore it ought to be well done as was Peter's.
We
see firstly that his sermon was:
Biblical:
Peter
here teaches us at a base level something important about preaching
is that he appeals to scripture alone in order to explain the events
that had just taken place. Before we go any further please understand
that we can and must trust the bible to address all of the confusions
that we or others might have concerning God's work in this world
today.
The
bible must always be our prime source for preaching and teaching just
as it was for Peter.
The
next problem that we might have is: whereabouts in the bible do we go
for help? Peter had no problem appealing to three different passages
for his explanation. Firstly he appeals to the prophesy of Joel and
then to Psalms 16 & 110. The question that this raises is why he
chose those passages.
This
sermon is recorded by Luke and as such is inspired by the Spirit of
God. As preachers today we cannot claim that our sermons are inspired
by the Holy Spirit in the same way but we can say that if they are
true to bible truth then they are under the inspiration of scripture
and are helpful for directing the hearers to an understanding of
God's truth. Even Paul was aware that not all that he said was truly
Spirit inspired because he warned the Galatian church that if he or
an angel of light were to preach another gospel then let them be
accursed. Our preaching must be biblical and accurate in order that
it be helpful. Any sermon preached that is not either biblical or
true must be discounted; it as anathema to God.
Why
does Peter choose Joel's prophesy?
A
quick explanation as to what Joel was prophesying helps us greatly in
this matter. Peter did not simply suck his favourite passage from his
thumb and twist the passage to mean something for which it was never
intended. Sadly that is exactly what many preachers tend to do. Peter
took into account the context and content of Joel's prophesy. Joel
was prophesying in Israel at a time when they had been taken over by
an enemy from the North. The enemy had stripped the land bare and
left the people without food and wine.
Remember
God's promise to His people before they went into the land was that
it would be a land of security and of plenty and as long as they
remained faithful then the people would be safe and secure there. The
land would supply all that they needed. Clearly things had changed
and they were no longer safe in their own land and they were
starving. They were in fact under God's judgement due to their sinful
ways. God through Joel explained their situation to them and then
appealed for them to repent upon which restoration would come and
they would then be once again safe in the land. After a time in
captivity that partially came true and they returned to the land but
it was never the same.
Joel
had said that God would fully restore all that they had lost but only
a fraction of the nation ever returned and the land never fully
belonged to them again. They longed for the day of the Lord that Joel
spoke of when they would once again be the people of God who
benefitted from His blessing. They expected an Anointed One to come
who they called Messiah, (which
is where his quotes from the Psalms comes in!)
He would restore all things. His day would be marked by signs and
wonders where God's Spirit would be poured out which would be
authenticated by men and women prophesying and signs of fire, smoke
and darkness to herald the day. We do not have time today to consider
all of these things but personal study of the Exodus would help to
understand why these signs are so important. The result of this day
would be that anybody who called on the name of the Lord would be
saved.
Peter
rightly declared that the events on that day of Pentecost were the
fulfilment of Joel's prophesy!
We
also must ask why he quotes Psalms 16 & 110. This is as proof
that as he declares Jesus is the Messiah who by God's appointment
would bring about the salvation of all who call upon the name of the
Lord. Peter is applying Old Testament truths to both the amazing
event of the day and also to authenticating Jesus as Lord. They all
knew that Jesus had been crucified, all Jews were looking for
Messiah. They were guilty of crucifying Jesus and now Peter is
declaring Him to be the Messiah that David spoke of. Scripture not
only explains the situation but it also condemns sin. Peter uses
these passages to apportion what the death of Jesus really means to
his hearers.
People
often ask the preacher what right he has to condemn others as
sinners. The honest preacher must say in truth that he has no
righteousness of his own therefore he has no right to judge others
but it is the truth of scripture that condemns sin it also offers a
way of escape from condemnation. We must refrain from giving the
impression that we are holy Joe's but that we declare the truth only
from the scripture, the preaching of which will accomplish the
purpose for which God sends it. We are all sinners in receipt of
grace which was freely given when we called upon the name of the Lord
which ought to cause us to preach Jesus:
Powerfully:
It
is good to remember here that before this event the disciples were a
fearful bunch who were hidden away in a room awaiting God's gift. But
now they have experienced something that is so powerful and wonderful
that they can do no other than tell all who will listen that these
amazing things are attributed to Jesus.
The
people were confused and thought that what they saw and heard was the
effect of drunken revellers. Peter could not leave them in confusion
and simply had to tell them the truth. We would do well to take a
lesson from Peter here. Just consider that our salvation is just as
powerful as was Peter's. Faith in Jesus is confusing to others: why
then do we leave them in confusion rather that explain what it means
to be a Christian.
Perhaps
the reason that we do not hear of many calling upon the name of the
Lord is simply because we do not tell many about Jesus.
As
we read through Peter's sermon another outstanding feature is his
passion. He holds nothing back, he accuses his hearers of crucifying
Jesus who is both Lord and Messiah. He tells them that Jesus is God's
Anointed One and they are guilty of His death. Peter was not afraid
to say it as it was but he does so with passion and authority.
Can
you feel the passion of the preacher?
Peter
is full of passion for the message. He preached powerfully. Look at
verse 40: Peter used many other words and he bore witness to Jesus.
He exhorted them to respond to the message. He was preaching with
great passion and desire to see the people respond. He was not afraid
to plead that they call on the name of the Lord and be saved.
I
get somewhat wearied by some of the preaching that I hear. It may be
theologically clear and accurate. I do know where to go to hear a
good sermon but it is so often without the power that Peter here is
displaying. Our preaching is so often cerebral and empty. We might
not be able to fault the truth contained within and we might be
thrilled by the great teaching but if it is dead formality then it
produces dead and formal Christians who belong to dead and formal
churches.
At
the Mustard Seed we need passionate and powerful preaching and
teaching that is thoroughly biblical and without compromise. Peter
demonstrates that this can be the case and he also shows how it can
be achieved. Preaching and teaching is fundamental to the church and
as such we will build our church when our preaching is true, powerful
and passionate. Then it will be:
Effective:
The
prophet Isaiah tells us that the Word of God preached will be
effective in that it will accomplish that for which God intends. That
was clear on the day of Pentecost, 3000 souls were won for heaven.
Peter's word was received by them, they were baptised and saved. They
clearly called upon the name of the Lord and were converted. The word
accomplished it's purpose on that day as it has always done.
Sometimes there are many conversions and on other occasions it seems
to be falling upon deaf ears. The one thing that we can say is that
the word is always effective. This is true also for us today even
though we see so few conversions. God's purpose for is for us is that
we declare the gospel to unbelievers. The results of gospel preaching
are His sovereign work, He brings about conversions by His choice.
We
must be committed to preaching the truth which is fully effective.
There was another amazing result from Peter's preaching that must not
be overlooked, not only were 3000 saved but they were also baptised.
This simply means that they were immediately obedient. Baptism is an
outward declaration of belonging to the people of God. These new
converts were immediately obedient to God's command. In this there is
little wonder that the early church were effective; obedience is the
evidence of a work of God's grace in the individuals heart. Remember
again back at the time of the Exodus God promised that the people
would prosper if they were obedient. The church prospered in those
early days because they were obedient.
Why
is our church struggling?
Is
it due to yours or my disobedience? Are you baptised and have you
declared your commitment to the people of God in this place. We will
come back to this in weeks to come but if you are not baptised and
want to know more then talk to one of the leaders and we will explain
what it means. Being baptised is simply a demonstration of your
obedience to Jesus' command which is to all who have called upon His
name and have been saved.
Peter
preached biblically and as such has set in place a pattern for gospel
preaching for the church. If the bible is not central to all of our
teaching then we are being disobedient to God's calling. Peter also
preached powerfully and with great passion and was not afraid to be
persuasive in his presentation of the gospel. He fully explained the
gospel and gave an impassioned call to repentance. He had been a
recipient of grace from the Lord Jesus and knew what it means to be
repentant and in receipt of forgiveness. This was the motivation for
such preaching, our experience of salvation is no less powerful and
effective.
Do
we have the same desire that Peter had?
Peter's
gospel preaching also came with clear instruction to be obedient. He
told them that they must be baptised, I wonder why baptism is
relegated to a personal choice for believers in much of our
preaching? It was am imperative to Peter and was taken seriously by
the new converts. As we re-set the foundation of our church we must
bring this principle to the fore of what we teach. Have you been
obedient to the clear instruction of scripture and been baptised?
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