Building
the right foundation part 14
Acts 8:8-25 “Taking liberties with the gospel.”
There was much joy in that city. But there was a man named Simon,
who had previously practised magic in the city and amazed the people
of Samaria, saying that he himself was somebody great.
They all paid attention to him, from the
least to the greatest, saying, “This man is the power of God that
is called Great.”
And they paid attention to him because for a
long time he had amazed them with his magic. But when they believed
Philip as he preached good news about the kingdom of God and the name
of Jesus Christ, they were baptised, both men and women.
Even Simon himself believed, and after being
baptised he continued with Philip. And seeing signs and great
miracles performed, he was amazed.
Now when the apostles at Jerusalem heard that Samaria had received
the word of God, they sent to them Peter and John, who came down and
prayed for them that they might receive the Holy Spirit,
for he had not yet fallen on any of them,
but they had only been baptised in the name of the Lord Jesus. Then
they laid their hands on them and they received the Holy Spirit. Now
when Simon saw that the Spirit was given through the laying on of the
apostles' hands, he offered them money,
saying, “Give me this power also, so that
anyone on whom I lay my hands may receive the Holy Spirit.”
But Peter said to him, “May your silver
perish with you, because you thought you could obtain the gift of God
with money! You have neither part nor lot in this matter, for your
heart is not right before God. Repent, therefore, of this wickedness
of yours, and pray to the Lord that, if possible, the intent of your
heart may be forgiven you. For I see that you are in the gall of
bitterness and in the bond of iniquity.”
And Simon answered, “Pray for me to the
Lord, that nothing of what you have said may come upon me.”
Now
when they had testified and spoken the word of the Lord, they
returned to Jerusalem, preaching the gospel to many villages of the
Samaritans.
English
Standard Version Anglicised
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Philip
has found himself away from home due to the severe persecution of the
church that Saul was causing. As we saw last time; persecution rather
than halting the gospel was the vehicle which spread it outside of
the borders of Judea. Philip instead of sulking about being ejected
from home took the opportunity to tell the Samaritans of Christ. The
people were enthralled at the gospel which was accompanied by signs
and wonders which in turn brought great joy into the city. Our
passage today begins with a but, as always there is a negative
response to the preaching of the gospel. On this occasion it came by
a man named Simon who himself was a recognised wonder-worker and who
called himself great.
It
seems that the people of that city in Samaria were keenly interested
in spiritual things. Luke recorded in verse 6 that the crowds with
one accord paid attention to the gospel as Philip preached he also
tells us in verse 10 that they had up until this time paid attention
to Simon. From the highest to the lowest of society they believed
Simon to be “the power of God that is called Great!” To them
Simon was the Messiah who for a long time had amazed them all with
his own wonder-working power. As you can imagine there was now a
conflict; a battle was ensuing and the gospel was about to be
victorious. Many believed the gospel and were baptised, the news of
this when it reached Jerusalem caused the apostles to send Peter and
John to go to Samaria to check it out. They discovered that these
people who had heard the word preached and had responded and been
baptised were not yet in receipt of the Holy Spirit. Peter and John
pray, lay hands on them and the Holy Spirit is received.
The
New Testament clearly teaches that when a person believes and is
baptised they receive the forgiveness of sins and the gift of the
Holy Spirit as Peter preached in Acts 2:38. Therefore this account of
what appears to be a two tier Christian experience is highly
controversial. Many use it as evidence of a normal two fold Christian
experience either to further their belief in the baptism of infants
and then confirmation of faith at a later stage. Others believe that
it is the theological basis for a two tier Christian experience that
proves that a baptism of the Holy Spirit comes later and is
accompanied with signs such as tongues.
Is
that what Luke is teaching here?
Luke
as a good historian is simply recording the facts without comment,
the Holy Spirit was given to the people at the hands of Peter and
John therefore the event must be measured up against the full weight
of New Testament theology. The New Testament always whether it be
Paul or Peter teaches that the Holy Spirit is gifted to repentant
believers. This event in Samaria is unique in that it is the first
effective gospel outreach to Samaria and so as such it must be
treated as a one off event in the same way that the Pentecost
experience was. So what can we learn from it?
Spiritual
interest is not necessarily conversion:
It
is important for us to once again emphasise that this is a history
and not a theological treatise. Luke is simply and accurately
recording the events as they happened. The one thing that we can be
certain about in this account is that Philip's preaching to the
Samaritans was unique in that it was the first time that the gospel
had gone beyond the borders of Judea and that it was being received
eagerly by the Samaritans. The “But” of verse 9
puts the brakes on what is happening and throws up a number of
warning signs. Simon the magician has been for a long time doing
similar miracles to Philip in the city and has a great following. He
is their proclaimed messiah and now there is conflict therefore
something has to give. The city folks allegiance to Simon is now
under threat. The but that introduced Simon is now
trumped by the but of verse 12 which reminds us that
Philip preached and the people believed the good news of Jesus. Upon
faith they were baptised in accordance with what has already been
taught by the apostles. Even Simon was included in this number. Simon
then followed Philip and was amazed at the signs and great miracles
performed.
This
whole event caused the apostles to send Peter and John to
investigate!
Why?
They
had heard that the Samaritans had received the word of God and went
to see what was going on. We have to remember here what we considered
last time that this was a unique occasion the Samaritans who had
erred from the true worship of Yahweh were now embracing the Lord
Jesus as the long awaited Messiah. That was massive and needed
authentication. There was so much contention between Jew and
Samaritan that there could easily have been a disastrous split in the
infant church due to this very event. Luke records that the apostles
simply went along and discovered that because the Holy Spirit had not
come upon the believers that they were to be part of the conversion
experience of these new believers. They therefore prayed and laid
hands upon them and they received the Holy Spirit. Conversion was
then complete.
From
the text it is impossible to discern whether before the receiving of
the Holy Spirit the people were truly born again but personally
without the filling of the Spirit I cannot see how that was possible.
The gift of the Holy Spirit is intrinsically bound with conversion!
On this unique occasion there was a delay in the process of being
fully regenerated which was significant because of who it was that
was being converted. The gospel was now spreading out into all of the
world of which Samaria was the beginning.
We
are however on safe ground when we consider Simon whose experience is
similar to that of the rest of the people. Simon along with the
people displays a desire to know the truth and is fascinated formerly
with the miracles of Philip and then with the gifting of the Holy
Spirit at the laying on of hands by the apostles and now simony is
born. Simony is the term used for somebody who wants to buy favours
from God for their own gain. It is obvious that Simon wants to
continue his deception to the city by having the power to dispense
God to whom he pleases which in turn brings a sharp rebuke from Peter
to him. He is told that his heart is not right before God and
therefore that he needed to repent and pray for forgiveness and also
that Peter could see the total depravity of his heart. (verse 24)
Simon
is clearly a different case to the rest of the people, he was never
really impressed by the word which was irresistibly drawing the
people to Jesus. He was out for personal gain but yet at first he
looked just like the rest and was baptised upon faith in Jesus which
goes to prove that outward spiritual interest does not prove personal
conversion. The apostles came to Samaria in order to confirm that
this was truly a work of God's Spirit but also to expose disingenuous
faith.
Simon
was taking liberties with the gospel and was found out.
He
tried to be like the rest but was unconverted and then when
confronted couldn't even pray for himself, even though he had been
told that he must. He would not humble himself to pray but wanted
others to do it for him, repentance must always come from the
individual; even the apostle Peter could not work that miracle. If
you are taking liberties with the gospel today then you are in the
same situation as Simon was and therefore you must repent and pray
for forgiveness.
What
can we learn from this passage?
- Firstly that we must not take historical accounts by themselves to be proof texts for our own doctrinal desires. This passage might well suggest a two tier conversion experience but that is not consistent with the rest of New Testament teaching. It was not normal circumstances therefore God worked on this occasion uniquely. The bible is the best interpreter of the bible and so we must weigh up all that is recorded in the historical accounts with the doctrinal sections of scripture and reconcile all that is going on. Normally when a person believes and repents of their sin and is baptised then the gift of the Holy Spirit is given.
- A large number of people on that day in Samaria were truly converted certainly by the time that they had received the Holy Spirit at the hands of the apostles Peter and John. God authenticated His work of regeneration in their hearts at the hands of the Apostles which in effect brought them into a united fellowship with the rest of the infant Christian church. The nationalistic barriers were broken down. There was neither Samaritan nor Jew but they were all one in Christ Jesus. The Prince of Peace brings peace even to deeply divided people.
- There will always be some amongst us who are disingenuous, they will for a time look the part but they are merely followers of man rather than Jesus. They want the privileges of belonging but not the Saviour. It is the responsibility of the elders of the church to check out a work of grace as genuine. It is not negative to wait and see whether great claims of faith are real or not!
- God by His Spirit will work in the way that He chooses and not in the way that our particular theologies dictate. This passage is somewhat uncomfortable for all on both side of a theological divide. Our considerations this morning are totally inadequate to fully understand what is going on. There have been centuries worth of debate on the issues at hand and so we need to re-visit and discuss all angles but what we can say is that God chose to work on that occasion in the way that Luke recorded. We must not expect Him to do it again and neither must we deny that He could if He so wished to. The case is open for God's purposes alone.
- Saving faith comes from personal repentance and prayer and never from a third party. However much we might like to pray somebody into the kingdom it is not at all possible as Simon no doubt discovered.
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