Giving
is always a difficult subject for us to speak about particularly if you
happen to be the main recipient of the Church’s giving. Probably for
that reason I have had to gird up my spiritual loins and seek what the
Lord would have us learn from this passage. I assure you that if it was
not the next section of this letter I would not choose to consider it
tonight. But here we go:
We will consider:
1. Giving is a grace given by God.
2. Giving is limited.
3. Giving is a pleasure.
Giving is a grace given by God:
Look
again at verse 1, Paul is informing the Corinthian church about the
Macedonian church’s attitude towards giving. We will consider their
attitude in a moment but before we do we must consider their motivation
to give. Paul tells us that their generous giving is in response to an
act of grace given to them by God. God has given them the grace to give
for the cause of the gospel, the recipients in this case was the church
in Jerusalem who was in great need. The believers in Jerusalem were
being mercilessly persecuted; they were not allowed to work and so were
considered to be pariahs on society. Many were out of house and home and
destitute. That caused the wider church to share of its comparative
wealth in order to ease their burden. God had by His grace worked in the
heart of the church and had given the members the grace to help their
brothers and sisters in times of need and as we shall soon see. The
Macedonian church was a fine example of giving sacrificially.
Considering
their attitude to giving we ought to refresh our memories as to the
Macedonian situation. Paul tells us that they were also suffering severe
trials and were themselves extremely poor. They were being persecuted
by the Roman occupiers and also by their own people simply because they
were Christians. In fact they had every reason not to give because they
had very little themselves and what they had they needed.
But
By God’s grace they gave anyway. Paul is using the Macedonian church as an object lesson for the Corinthian church to learn from and so we look at verses 8-9 in order to see how this works out. The testimony of the Macedonian church is both powerful and inspiring and Paul uses it to great effect in order to inspire his readers.
But
By God’s grace they gave anyway. Paul is using the Macedonian church as an object lesson for the Corinthian church to learn from and so we look at verses 8-9 in order to see how this works out. The testimony of the Macedonian church is both powerful and inspiring and Paul uses it to great effect in order to inspire his readers.
So what does he say?
Firstly there is no compulsion to give.
Secondly Paul wants to test their (our) sincerity of love.
Thirdly there is a comparison to be made, the Macedonian example versus Corinthian (our) earnestness. Do we match up?
Fourthly he reminds them of the gift of grace found in the Lord Jesus
Christ. He became poor (poverty stricken) and then by His gift we became
rich.
Finally we need to go back one verse to see Paul’s urging
for the Corinthian church (us) to not only excel in faith, speech,
knowledge, earnestness and love for the saints but to excel in
everything including the grace of giving.
The church is not compelled
by Paul to give, in fact it is not and should never be demanded by the
church; but each Christian in the light of what Paul teaches here should
not only look to Macedonia for an example but learn from them and to be
inspired by the gift of grace given to us all in Christ Jesus. He gave
all that we might become rich in mercy and so He owns all that we have
and are and so we like the Macedonians ought to give sacrificially in
keeping with becoming more Christ-like!
Is this the motivation for your giving?
This might just seem like a paradox considering what I have just said. How can God own everything but yet our giving is limited?
The
Old Testament giving requirement is a tithe or 10% of income. The
people were expected to bring their gift to the place of worship
regularly. That money was intended to pay the wages of the priests and
to keep the place of worship in order and also to supply everything
necessary for the enabling of worship. Interestingly when it comes to
the New Testament teaching there is no such requirement. A tithe in not
mentioned and neither is any other amount. We simply have passages like
this one in front of us. These are our educators and it seems there is
far more than 10% required by God. In verse 7 the Church in Corinth are
commended for attempting to excel in everything. This is the key to what
is expected from us, we are to give everything to God. I do not mean we
are to empty our bank accounts; that might be the emphasis of some who
in turn become financially rich by exploitation. That is certainly not
what the bible teaches. Paul commends the church for excelling in
everything, they gave as much of themselves as they could and that is
the yardstick for giving also. Notice the example again of the
Macedonian church (verse 3) they gave as much as they were able and much
more than was expected; to the point of going beyond their ability.
That is a great example of Godly giving; remember the great cost of His
giving! But there is another twist to the story, look again at verse 5
the Macedonian church even surprised the Apostle Paul! They were an even
greater example than he expected in that they firstly gave themselves
to the Lord and then to the Apostles. The church submitted themselves to
the authority of their Lord and Saviour and also to His church. In
effect they were saying that all that they had belonged to the Lord.
They limited themselves to giving everything and recognised that all
that they had rightfully belonged to God; that is 100%; you cannot give
more than that! We might say that the sky is the limit!
But there is
another limit mentioned, this one is more practical and is a great
encouragement to us and a guard against unscrupulous demands that some
might put on us. It is found in verse 3; the Macedonian church gave as
much as they were able. Their ability was dependent upon their
circumstance. Paul thought that their ability was much less than what
they gave because they set the bar higher than anyone might expect. That
was their choice and it was dependent on their own commitments and also
the urgency of the need as they saw it to be! They made their own
decision to give and the amount that they gave and then they gave by
God’s grace! The balance was all to Jesus I surrender and then they gave
to the cause of the gospel as they had the ability.
That must always
be our view to giving. It is far better to have a church rich in people
who are sold out for Jesus than to have a healthy bank balance! Because
those sold out to Jesus will make sure that none are impoverished. In
fact Paul takes us back to the wilderness as the example. The manna was
there for the taking, everyone was expected to gather in for their own
needs but some needed it to be gathered for them, the total amount
gathered was always just enough for everyone. None went hungry all were
equal, their needs were perfectly met. Paul says that the mind-set of
the church is that we ought to help each other out in times of need, see
verses 13-15. Where some are poor the church should be helped, where
others are rich they should out of their riches to ease the burden of
struggling Christians. We should desire equality, not communism but
equality!
Giving is a pleasure:
God was pleased to give His only
begotten Son in order that sin might be dealt with and that sinners
might be saved by grace. Ever since creation we have seen that our God
delights in giving good things to His people, we are to be like Him and
so giving should be our pleasure. It is now coming up to Christmas when
we delight in giving presents to those whom we love. As we give our
gifts we are simply being God-like! It should be the same for our giving
to God and His people. Throughout the testimony of the Macedonian
church we do not even get a hint of coercion or of them giving
begrudgingly. They in fact gave happily! Their joy overflowed. We
considered the inexpressible joy that Peter talks of in 1 Peter 1:8 in
our bible study. We discovered that this is the foundational joy that we
have as those who have been redeemed and born again; it is not a manic
grin or even the joy that the Macedonians are displaying here. The joy
spoken of here is the thrill of being involved with the work of the
gospel. It was a delight for them to be involved in giving back to God
something from the benefits that they had! They greatly rejoiced in
Jesus as saviour and so were happy to do all that they could. They gave
generously of themselves and their finances, they pleaded to be part of
the giving process and so with overflowing joy they gave out of their
own well of richness. It reminds us of the love that God lavishes on us
in Christ Jesus 1 John 3:1 “How great is the love the Father has
lavished on us, that we should be called the children of God!”
Giving is God’s pleasure; it was the pleasure of the Macedonian church also. It is said that Jimmy Saville (who it turns out was a paedophile) gave 90% of all that he earned, even that is not enough, God owns all that we are and so we are to give all to Jesus. Paul urged the Corinthian church to give likewise and so also he urges us. Is it your great pleasure; are you overjoyed to give of yourself to the cause of the gospel? If you do then you are truly Macedonian and God-like. If not then you are purely a rebel and are displaying worldly tendencies, or worse are unconverted.
Giving is God’s pleasure; it was the pleasure of the Macedonian church also. It is said that Jimmy Saville (who it turns out was a paedophile) gave 90% of all that he earned, even that is not enough, God owns all that we are and so we are to give all to Jesus. Paul urged the Corinthian church to give likewise and so also he urges us. Is it your great pleasure; are you overjoyed to give of yourself to the cause of the gospel? If you do then you are truly Macedonian and God-like. If not then you are purely a rebel and are displaying worldly tendencies, or worse are unconverted.
Where do you
stand?
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