The Lord's Supper:
Terms used:
The
Lord’s Supper is often known as the Eucharist or Holy Communion. Some
refer to it as the Blessed Sacrament or even Sacrament on the Table. It
is also known as an ordinance of the Lord. So what do these terms mean
and are they accurate or useful descriptions of the celebration that we
know?
It is largely the Roman Catholic and Orthodox churches which would use the Blessed Sacrament and Sacrament at the Table terms.
• A sacrament is simply a symbolic religious ceremony.
• An ordinance is a decree or an order which on this occasion was given by The Lord Jesus.
•
Eucharist is derived from the Greek word eucharisto which simply means
“thanksgiving.” In 1 Corinthians 11:24 which is the word used for “when
he had given thanks.”
•
Communion is derived from koinonia which simply means fellowship,
sharing or as in the AV: communion. In 1 Corinthians 10:16 “The cup of
blessing which we bless, is it not the communion of the body of Christ?”
•
The Lord’s Supper is the term that we are probably most comfortable
with. This comes from 1 Corinthians 11:20-21. Paul in this passage, by
way of rebuking the Corinthian for drunkenness and greed at the Lord’s
Supper tells them that it is not the Lord’s Supper that they are
celebrating.
Due
to an abuse of these terms we have understandably reacted against some
of them. We should however not be afraid of them; they are all good
biblical terms. Perhaps it is time that we claimed them back for the use
for which they were intended.
The
Lord’s Supper is a sacrament around a table. It is an ordinance of the
Lord Jesus in which we give thanks together in fellowship as we eat
together.
In
speaking of the Lord’s Supper; the Fellowship of Independent
Evangelical Churches (FIEC) Basis of Faith states that it is a
“commemoration of Christ’s sacrifice offered once for all and involves
no change in the bread and wine. All of its benefits are received by
faith.” As an FIEC affiliated church we wholeheartedly subscribe to this
statement but a more full declaration can be found in for example the
declaration of faith of the Elders of Bethlehem Baptist Church,
Minneapolis where John Piper is the pastor. This declares that: “We
believe that the Lord’s Supper is an ordinance of the Lord in which
gathered believers eat bread, signifying Christ’s body given for His
people, and drink the cup of the Lord, signifying the New Covenant in
Christ’s blood. We do this in remembrance of the Lord, and thus proclaim
His death until He comes. Those who eat and drink in a worthy manner
partake of Christ’s body and blood, not physically, but spiritually, in
that, by faith, they are nourished with the benefits He obtained through
His death, and thus grow in grace.” This concise statement is clear and
helpful and is probably something that we should adopt as a church for
our own doctrinal basis.
Some useful points for us to understand what we are doing when we celebrate the Lord’s Supper:
1.
It is the Lord’s Supper. It was given by the Lord for a set purpose. It
is not our supper and therefore we cannot do as we please. Even though
there are very few instructions concerning the process we are not at
liberty to make more or even less of the ordinance than is prescribed in
scripture; in particularly 1 Corinthians 11: 17-34. The rules are to be
obeyed, the Corinthian church were guilty of abusing the celebration
and were rebuked by the Apostle Paul who declared their ritual to not be
the Lord’s Supper, it may have looked like it but it was false and
therefore unacceptable to God. 1 Corinthians 10:14-17
2.
It is the Lord’s Supper. It is a meal with all of the benefits that a
meal has. Due to the abuse made by the Corinthian church as recorded in 1
Corinthians 11:17-22; where the people were being greedy with both the
bread and the wine; the meal has become a token or symbolic meal.
Because the meaning of it is spiritual rather than physical, it was
never intended to be a feast but a memorial! We therefore break one loaf
signifying Christ’s body given to us and drink of one wine (fruit
juice) signifying the New Covenant in Jesus’ blood. The Old Covenant was
ratified through sacrifice and the sprinkling of blood, see Exodus
24:8. This Covenant required the death of an innocent victim (an animal)
which pointed forward to a more perfect sacrifice. A New covenant was
to come. Jeremiah speaks of this in chapter 31:31-34:
“The days are coming,” declares the LORD, “when I will make a new covenant
with
the people of Israel and with the people of Judah. It will not be like
the covenant I made with their ancestors when I took them by the hand
to lead them out of Egypt, because they broke my covenant, though I was
a husband to them,” declares the LORD. “This is the covenant I will
make with the people of Israel after that time,” declares the LORD. “I
will put my law in their minds and write it on their hearts. I will be
their God, and they will be my people. No longer will they teach their
neighbour, or say to one another, ‘Know the LORD,’ because they will
all know me, from the least of them to the greatest,” declares the
LORD. “For I will forgive their wickedness and will remember their sins
no more.” This New Covenant finds perfect fulfillment in Jesus, it is
His death and resurrection that brings about all that Jeremiah
foresaw. This Lord’s Supper that we celebrate states this most clearly.
It is our Passover meal.
3.
It is a Remembrance. The Lord said to do this in remembrance of him!
Whenever we eat and drink we must remember Jesus; it was He who came
from the glory into this world as a baby with the set purpose of
accomplishing salvation for His people. But who is He? He is Immanuel
which means “God with us.” Matthew 1:23. He is the “Lamb of God, who
takes away the sins of the world!” John 1:29 He is the Son of God whom
the Father loves: Mark 1:11 He is the Creator: John 1:3 He is God come
into the world, made flesh: John 1:14.
This
same Jesus died as an atoning sacrifice for our sins. We are made right
with God through His death and resurrection. This is what we remember
when we celebrate this supper. It is not a morbid occasion as some
make it out to be. It is not about our feelings or sentimentality it is
a celebration of all that our God has done for us in Christ Jesus.
4.
It is a Declaration. 1 Corinthians 11:26 tells us that whenever we
celebrate this supper we are declaring something of great importance
about Jesus; He will come again. The great promise of the New Testament
is that Jesus is building His church (a nation of people that are set
apart by Him!) Matthew 16:18 and that there is coming a day when all
that are to be saved will be complete. At this time Jesus has said that
He will return from glory and gather His saints to be with Him forever: 1
Thessalonians 4:16-18. Whenever we have this communion we declare that
fact to each other (and to observers!) this will serve as an
encouragement. Paul in 1 Thessalonians concludes the promise of Jesus’
return with the instruction that believers are to encourage each other
with this great promise.
5.
It is Recognition. We are by the taking of the bread and wine saying
that we recognise him. In 1 Corinthians 11:29 Paul warns those who do
not recognise the body of the Lord are bringing judgement upon
themselves. If we eat and drink in a way that takes Christ from being
the focal point; then the blessings dry up and the church becomes weak
and sickly. That is exactly what had happened in Corinth. They were
guilty of eating and drinking wrongly and the clear results were that
the church had become were sick. The evidence being that they of
immorality amongst the leaders! This should be a salutary warning to us
as a church. It is clearly important that we celebrate the Lord’s Supper
correctly; the consequences of not doing so are serious!
6.
It is a Communion. In 1 Corinthians 10:16 Paul tells us that not only
do we give thanks and that we remember we also take part. As we take
the bread we have a participation (NIV) or communion (AV) with Christ.
The letter that Paul writes is to the church at Corinth and in this he
is saying that when the church eats together (there is great emphasis on
togetherness in the passages concerning the Lord’s Supper) then they
are in communion with the Lord Jesus. John Stott said: “Jesus did not
only break the bread; he gave it to the disciples to eat. He did not
only pour out the wine; He gave it to them to drink. He was not content
that they should watch and listen; they must eat and drink. So the
service is a communion as well as a commemoration.” This leads me to the
conviction that the Lord’s Supper is intended for the gathered church
and is not really available for individuals or for small group
participation. (That I am sure will promote much discussion in certain
quarters.) Our problem is that poor traditional teaching and wrong
understandings have infiltrated the church. Rome teaches that the Mass
must be celebrated for entrance into heaven, we might not believe that,
but it has certainly left an unhelpful mark within the church. The New
Testament clearly teaches that the same blessing as is received from
celebrating the Lord’s Supper can be gained through hearing God’s word.
The communion is a special “means of grace” by which God imparts
blessing to the gathered church. It is not a “means of special grace” as
some believe, by which special and more important blessings (usually
expected just prior to death) are given by God through the hand of the
participating priest. The very fact that these leaders claim to be
priests is a good hint at what they believe. The mass as they would call
it is a regular offering for sin given on behalf of the people by the
priest in charge. Jesus Christ is our great High Priest who sacrificed
Himself once for all. His shed blood is sufficient for the forgiveness
of sin for all who believe on Him. He is the only Priest that we need.
This
Lord’s Supper is so much more than a ritual that we do regularly. If we
add to it as some have, then we are guilty of devaluing its true
meaning. It is all about Jesus and nothing else. Equally if we take away
from it then we are also guilty of depriving ourselves of its true
meaning. We in effect devalue the purpose for which Christ instituted it
and are guilty of celebrating something other than the Lord’s Supper.
It might look the same but if celebrated wrongly then we are guilty
before God. Our celebration is a sham: Corinthians 11:27
We
should therefore examine ourselves and our motives and recognise who it
is that is symbolised in the bread and wine: 1 Corinthians 11:28-29
The
result of not celebrating truly is weakness in the church and a falling
asleep. A dead and formal church with no life and power! We must guard
against such a thing; we need our church to be full of life for the
Lord’s sake, for our spiritual health and for the gospel benefit of
those with whom we are involved!
What is happening?
More
to the point we ought to ask “what is not happening” when we celebrate
the Lord’s Supper. Certain groupings e.g. the Roman Catholic Church and
Orthodox Churches believe in a miraculous changing of the bread and wine
upon the blessing by the officiating priest (transubstantiation). They
believe the bread to miraculously become the actual body of the Lord and
the wine to become His blood. They then feast upon His body and drink
His blood in a literal fashion. This they believe to be the true food
and drink that Jesus spoke of in John 6:53-59 But is this what Jesus
meant when He instituted the Lord’s Supper?
The
first thing that we must remember is what the occasion was that Jesus
was celebrating. It was the feast of the Passover, part of which was the
ceremonial breaking and sharing of bread and the drinking of wine
together in celebration of God’s deliverance of His people from slavery
in Egypt. The cost of their freedom was the death of the firstborn son
in each family. God graciously accepted the sacrifice of an innocent
victim on behalf of the firstborn son in any faithful family. That
victim was to be a male lamb without any blemish. The parallel to Jesus
is plain for all to see! The firstborn did not have to pay the price but
an innocent victim did. It is no coincidence that it was on the night
of the celebration of the Passover that Jesus was betrayed and would be
arrested and made ready for execution. The head of the household would
take unleavened bread and as they broke it would liken it to the bread
of affliction that their forefathers had eaten on their exodus from
Egypt: Exodus 12:17ff. Jesus with this in mind as He broke the bread
declared that He fulfilled all that it spoke of. He said this bread
speaks of my body given for you. Now when you do this do it in
remembrance of me! Luke 22:19. In other words the Passover takes on a
whole new meaning. The lamb of the Passover is perfectly superseded by
Jesus the Lamb of God who takes away the sins of the world. Then when He
comes to drink the Passover wine He declares as we have already
considered it to be the New Covenant in His blood which is poured out
for you: Luke 22:20 Bread and wine had always been an emblem, a picture
of the reality. They were always used to remind the participants of the
reality, there is absolutely no reason why for the Lord’s Supper that it
should change. In actual fact to insist on it becoming the actual
sacrifice acted out before our very eyes takes away the importance of
the One Sacrifice made on behalf of sinners once and for all! 1 Peter
3:18
There
is however a danger that we over simplify what is happening in our
communion with God. There is much made in scripture of this being food
for our nourishment, but the Lord makes it plain that this is dependent
upon our remembrance of Him. C.H. Spurgeon said: “we not only eat of His
bread, but symbolically we feast upon Him.” Vaughan Roberts in his
book True Worship says on page 96 “In this there is a real presence of
Christ at the Lord’s Supper but it is located in the heart of the
believer and not in the elements themselves. Communion occurs by faith.”
Article 28 of the Church of England helpfully states: “The body of
Christ is given, taken, and eaten in the supper only after a heavenly
and spiritual manner. And the means whereby the body of Christ is
received and eaten in the supper is faith.”
Therefore
as we eat in remembrance and faith our souls are fed by Christ. This is
so much more than a lesser miracle of bread and wine changing their
substance could ever be.
Who is it for?
Again
we need to look at the beginning. As we have already discovered, the
Lord’s Supper is a celebration of all that the New Covenant achieves.
The New Covenant in Christ’s blood brings freedom from sin. The Passover
meal of the Old Covenant was a celebration of freedom from human
slavery in Egypt. The meal was for those who had benefited from God’s
gracious deliverance. Anybody could enjoy the meal and the spectacle of
it but only those who were truly grateful for what God had done really
took part in its true purpose. Therefore it is logical to say that it is
for the children of Israel only. It is exactly the same with the Lord’s
Supper, many can eat bread and wine but only those who have benefited
from the forgiveness of sin through Christ’s sacrifice achieved on the
cross really commune with God in the partaking of the memorial meal. The
Lord’s Supper therefore is for believers alone. It is a glorious
reminder to them as to the graciousness of our God, the cost which He
paid in Jesus His Son for the salvation with which we benefit and the
great promise of eternal life found in and through Him.
The
Lord’s Supper is for believers alone, to others it is merely a ritual
that speaks of Christ’s sacrifice if only they will seek the full truth
contained within.
Sadly
due to wrong thinking there has become a sentimental element attached
to the celebration. Comment concerning the communion can often be heard
as to the beauty or the wonder of the celebration. It can so easily
become an emotional occasion that almost fosters pity for what Jesus
went through. Hebrews 12:2 tells us that Jesus endured the cross due to
the pleasure that would result from its indignity and curse. Tears of
pity are not required as we partake but it should cause heartfelt
praise, worship and thanksgiving to God for the sacrifice made. It is
not a solemn occasion but a celebration of deep joy in the same way as
the Passover was to Israel. That is why the Lord Himself said that he
had eagerly awaited that meal with His disciples: Luke 22:14. His
imminent suffering was about to accomplish all for which He had come. As
we gather for our regular Communion we must come as the Lord came:
Eagerly!
Helpful Hints:
The
signpost found at a crossroads can be a helpful reminder as we
celebrate communion. The signpost has 4 different instructions upon it.
It points from one focal point to 4 different destinations. The Lord’s
Supper can be likened to a crossroads. The signpost there reminds us to:
•
Look back: Remembrance. When we see a signpost to Cardiff we do not
stop there content that we have seen evidence of Cardiff. It spurs us on
to travel to Cardiff and enjoy the pleasures found within. The bread
and wine are a signpost pointing to Calvary. Do not stop and admire the
sign but remember the place of ultimate sacrifice made on your behalf.
•
Look up: Communion. Not only do we look back on what has been achieved
but we are to look up to the One who achieved full and free salvation.
It is Him we are communing with and are being fed by. As we eat and
drink we are reminded of the cost but we are declaring once again that
our trust is in Him alone.
•
Look around: Fellowship. We are eating and drinking with like minded
people; look around and appreciate them because they too are part of
this great church gathered by the Lord Jesus. As we look around we
should see that the even greater fellowship is found in God Himself. We
are part of the family of God.
•
Look forward: Hope. We are declaring Christ’s death until He comes.
Until that time we have hope for the future but when that day comes then
the church will be gathered in fullness; in perfect communion; in the
presence of God Almighty.
Conclusion:
The
Lord Jesus on the night he was betrayed took bread, and when he had
given thanks, he broke it and said, “This is my body, which is for you;
do this in remembrance of me.” In the same way after supper he took the
cup, saying, “This cup is the new covenant in my blood, do this,
whenever you drink it, in remembrance of me.” The apostle Paul adds:
“For whenever you eat of this bread and drink of this cup, you proclaim
the Lord’s death until he comes!”
“We
believe that the Lord’s Supper is an ordinance of the Lord in which
gathered believers eat bread, signifying Christ’s body given for His
people, and drink the cup of the Lord, signifying the New Covenant in
Christ’s blood. We do this in remembrance of the Lord, and thus proclaim
His death until He comes. Those who eat and drink in a worthy manner
partake of Christ’s body and blood, not physically, but spiritually, in
that, by faith, they are nourished with the benefits He obtained through
His death, and thus grow in grace.”
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